{"title":"Colonialism","description":"","products":[{"product_id":"little-big-bully","title":"Little Big Bully","description":"\u003cp\u003e\"A major collection by a writer who deserves an audience a big as the light she's throwing off . . . \u003cem\u003eLittle Big Bully\u003c\/em\u003e cycl[es] into private moments, public grief, purposefully erased history and Native politics. [Erdrich] finds ways to still chevron the mind sky with wonder . . . The improvisational torque of \u003cem\u003eLittle Big Bully \u003c\/em\u003emeans the book is always moving, into imagined story cycles, love poems, riffs, prose poems so vital it feels like they've burst free of punctuation, rather than eschewed it for style.\" —LitHub, \"Most Anticipated Books of 2020\"\u003c\/p\u003e\n\u003cp\u003e\"\u003cem\u003eLittle Big Bully\u003c\/em\u003e holds itself with a steady gaze, feet shoulder width apart. Positioned and ready, it is unflinchingly honest. Traversing a wide landscape—both the personal interior and social exterior—this book is made to confront, without the usual trappings of confrontation. How is that possible? There are 'conversations' to address concerns familiar to the Native community, specifically; at other times, poems directly address non-Native readers and public consciousness. Along the way, Erdrich connects the global project of colonialism with the feminine, the woman's body, the woman's experience, the 'bloody burning work' of her negation and violation. It's seamless. All this, and still, this book holds in its heart the limitless expanse of love and tenderness, and honestly so. Erdrich writes, 'This is not my grief [...] but a terrible a particular \/ deep beyond belief \/ deep enough \/ to own its depth \/ to be depth alone.' Through Erdrich, I have come to understand that it's not her grief, but ours, shared. Experienced together beyond belief.\" —Layli Long Soldier, author of \u003cem\u003eWhereas\u003c\/em\u003e\u003c\/p\u003e\n\u003cp\u003eIn a new collection that is \"a force of nature\" (Amy Gerstler), renowned poet Heid E. Erdrich applies her rich inventive voice and fierce wit to the deforming effects of harassment and oppression.\u003c\/p\u003e\n\u003cp\u003e\u003cem\u003eLittle Big Bully\u003c\/em\u003e begins with a question asked of a collective and troubled we - how did we come to this? In answer, this book offers personal myth, American and Native American contexts, and allegories driven by women's resistance to narcissists, stalkers, and harassers. These poems are immediate, personal, political, cultural, even futuristic object lessons. What is truth now? Who are we now? How do we find answers through the smoke of human destructiveness? The past for Indigenous people, ecosystem collapse from near-extinction of bison, and the present epidemic of missing and murdered Indigenous women underlie these poems. Here, survivors shout back at useless cautionary tales with their own courage and visions of future worlds made well.\u003c\/p\u003e\n","brand":"Heid E. Erdrich","offers":[{"title":"Default Title","offer_id":40224051757251,"sku":"9780143135920","price":20.0,"currency_code":"USD","in_stock":true}],"thumbnail_url":"\/\/cdn.shopify.com\/s\/files\/1\/0584\/7390\/6371\/products\/little-big-bully-pop.jpg?v=1626666784"},{"product_id":"bury-my-heart-at-chuck-e-cheeses","title":"Bury My Heart at Chuck E. Cheese's","description":"\u003cp\u003eWhy is there no Native woman David Sedaris? Or Native Anne Lamott? Humor categories in publishing are packed with books by funny women and humorous sociocultural-political commentary—but no Native women. There are presumably more important concerns in Indian Country. More important than humor? Among the Diné\/Navajo, a ceremony is held in honor of a baby's first laugh. While the context is different, it nonetheless reminds us that laughter is precious, even sacred.\u003c\/p\u003e\n\u003cp\u003e\u003cem\u003eBury My Heart at Chuck E. Cheese's\u003c\/em\u003e is a powerful and compelling collection of Tiffany Midge's musings on life, politics, and identity as a Native woman in America. Artfully blending sly humor, social commentary, and meditations on love and loss, Midge weaves short, stand-alone musings into a memoir that stares down colonialism while chastising hipsters for abusing pumpkin spice. She explains why she does not like pussy hats, mercilessly dismantles pretendians, and confesses her own struggles with white-bread privilege.\u003c\/p\u003e\n\u003cp\u003eMidge goes on to ponder Standing Rock, feminism, and a tweeting president, all while exploring her own complex identity and the loss of her mother. Employing humor as an act of resistance, these slices of life and matchless takes on urban-Indigenous identity disrupt the colonial narrative and provide commentary on popular culture, media, feminism, and the complications of identity, race, and politics.\u003c\/p\u003e\n\u003cp\u003e\"\u003cem\u003eBury My Heart at Chuck E. Cheese's\u003c\/em\u003e drives a spear into the stereotype of Native American stoicism. It is perhaps the funniest nonfiction collection I have ever read. But it is much more than funny: it is moving, honest, and painful as well, and looks at the absurdities of modern America. Midge's collection is so good it could raise Iron Eyes Cody from the grave and make him laugh till he cries.\"—David Treuer, author of \u003cem\u003eThe Heartbeat of Wounded Knee\u003c\/em\u003e\u003c\/p\u003e","brand":"Tiffany Midge","offers":[{"title":"Default Title","offer_id":40255119392963,"sku":"9781496224934","price":19.95,"currency_code":"USD","in_stock":true}],"thumbnail_url":"\/\/cdn.shopify.com\/s\/files\/1\/0584\/7390\/6371\/products\/chuck-e-cheese-pop.jpg?v=1627102013"},{"product_id":"empires-tracks","title":"Empire's Tracks: Indigenous Nations, Chinese Workers, and the Transcontinental Railroad","description":"\u003cp\u003e\u003cem\u003eEmpire's Tracks\u003c\/em\u003e boldly reframes the history of the transcontinental railroad from the perspectives of the Cheyenne, Lakota, and Pawnee Native American tribes, and the Chinese migrants who toiled on its path. In this meticulously researched book, Manu Karuka situates the railroad within the violent global histories of colonialism and capitalism. Through an examination of legislative, military, and business records, Karuka deftly explains the imperial foundations of U.S. political economy. Tracing the shared paths of Indigenous and Asian American histories, this multisited interdisciplinary study connects military occupation to exclusionary border policies, a linked chain spanning the heart of U.S. imperialism. This highly original and beautifully wrought book unveils how the transcontinental railroad laid the tracks of the U.S. Empire.\u003c\/p\u003e","brand":"Manu Karuka","offers":[{"title":"Default Title","offer_id":40312224055491,"sku":"9780520296640","price":29.95,"currency_code":"USD","in_stock":true}],"thumbnail_url":"\/\/cdn.shopify.com\/s\/files\/1\/0584\/7390\/6371\/products\/empires-tracks-pop.jpg?v=1627923116"},{"product_id":"mark-my-words","title":"Mark My Words: Native Women Mapping Our Nations","description":"\u003cp\u003eDominant history would have us believe that colonialism belongs to a previous era that has long come to an end. But as Native people become mobile, reservation lands become overcrowded and the state seeks to enforce means of containment, closing its borders to incoming, often indigenous, immigrants.\u003c\/p\u003e\n\u003cp\u003eIn \u003cem\u003eMark My Words\u003c\/em\u003e, Mishuana Goeman traces settler colonialism as an enduring form of gendered spatial violence, demonstrating how it persists in the contemporary context of neoliberal globalization. The book argues that it is vital to refocus the efforts of Native nations beyond replicating settler models of territory, jurisdiction, and race. Through an examination of twentieth-century Native women’s poetry and prose, Goeman illuminates how these works can serve to remap settler geographies and center Native knowledges. She positions Native women as pivotal to how our nations, both tribal and nontribal, have been imagined and mapped, and how these women play an ongoing role in decolonization.\u003c\/p\u003e\n\u003cp\u003eIn a strong and lucid voice, Goeman provides close readings of literary texts, including those of E. Pauline Johnson, Esther Belin, Joy Harjo, Leslie Marmon Silko, and Heid Erdrich. In addition, she places these works in the framework of U.S. and Canadian Indian law and policy. Her charting of women’s struggles to define themselves and their communities reveals the significant power in all of our stories.\u003c\/p\u003e","brand":"Mishuana Goeman","offers":[{"title":"Default Title","offer_id":40313722142915,"sku":"9780816677917","price":28.0,"currency_code":"USD","in_stock":true}],"thumbnail_url":"\/\/cdn.shopify.com\/s\/files\/1\/0584\/7390\/6371\/products\/mark-my-words-pop.jpg?v=1627945663"},{"product_id":"native-space","title":"Native Space: Geographic Strategies to Unsettle Settler Colonialism","description":"\u003cp\u003e\u003cem\u003eNative Space\u003c\/em\u003e explores how indigenous communities and individuals sustain and create geographies through place-naming, everyday cultural practices, and artistic activism, within the boundaries of the settler colonial nation of the United States. Diverging from scholarship that tends to treat indigenous geography as an analytical concept, Natchee Blu Barnd instead draws attention to the subtle manifestations of everyday cultural practices—the concrete and often mundane activities involved in the creation of indigenous space.\u003c\/p\u003e\n\u003cp\u003eWhat are the limits and potentials of indigenous acts of spatial production? \u003cem\u003eNative Space\u003c\/em\u003e argues that control over the notion of \"Indianness\" still sits at the center of how space is produced in a neocolonial nation, and shows how non-indigenous communities uniquely deploy Native identities in the direct construction of colonial geographies. In short, \"the Indian\" serves to create White space in concrete ways. Yet, Native geographies effectively reclaim indigenous identities, assert ongoing relations to the land, and refuse the claims of settler colonialism.\u003c\/p\u003e\n\u003cp\u003eBarnd creatively and persuasively uses original cartographic research and demographic data, a series of interrelated stories set in the Midwestern Plains states of Kansas and Oklahoma, an examination of visual art by contemporary indigenous artists, and discussions of several forms of indigenous activism to support his argument. With its highly original, interdisciplinary approach, \u003cem\u003eNative Space\u003c\/em\u003e makes a significant contribution to the literature in cultural and critical geography, comparative ethnic studies, indigenous studies, cultural studies, American Studies, and related fields.\u003c\/p\u003e","brand":"Natchee Blu Barnd","offers":[{"title":"Default Title","offer_id":40318839193795,"sku":"9780870719028","price":24.95,"currency_code":"USD","in_stock":true}],"thumbnail_url":"\/\/cdn.shopify.com\/s\/files\/1\/0584\/7390\/6371\/products\/native-space-pop.jpg?v=1628006706"},{"product_id":"red-skin-white-masks","title":"Red Skin, White Masks: Rejecting the Colonial Politics of Recognition","description":"\u003cp\u003eOver the past forty years, recognition has become the dominant mode of negotiation and decolonization between the nation-state and Indigenous nations in North America. The term “recognition” shapes debates over Indigenous cultural distinctiveness, Indigenous rights to land and self-government, and Indigenous peoples’ right to benefit from the development of their lands and resources.\u003c\/p\u003e\n\u003cp\u003eIn a work of critically engaged political theory, Glen Sean Coulthard challenges recognition as a method of organizing difference and identity in liberal politics, questioning the assumption that contemporary difference and past histories of destructive colonialism between the state and Indigenous peoples can be reconciled through a process of acknowledgment. Beyond this, Coulthard examines an alternative politics—one that seeks to revalue, reconstruct, and redeploy Indigenous cultural practices based on self-recognition rather than on seeking appreciation from the very agents of colonialism.\u003c\/p\u003e\n\u003cp\u003eCoulthard demonstrates how a “place-based” modification of Karl Marx’s theory of “primitive accumulation” throws light on Indigenous–state relations in settler-colonial contexts and how Frantz Fanon’s critique of colonial recognition shows that this relationship reproduces itself over time. This framework strengthens his exploration of the ways that the politics of recognition has come to serve the interests of settler-colonial power.\u003c\/p\u003e\n\u003cp\u003eIn addressing the core tenets of Indigenous resistance movements, like Red Power and Idle No More, Coulthard offers fresh insights into the politics of active decolonization.\u003c\/p\u003e","brand":"Glen Sean Coulthard","offers":[{"title":"Default Title","offer_id":40320427294915,"sku":"9780816679652","price":25.5,"currency_code":"USD","in_stock":true}],"thumbnail_url":"\/\/cdn.shopify.com\/s\/files\/1\/0584\/7390\/6371\/products\/red-skin-white-masks-pop.jpg?v=1628024195"},{"product_id":"settler-city-limits","title":"Settler City Limits: Indigenous Resurgence and Colonial Violence in the Urban Prairie West","description":"\u003cp\u003eWhile cities like Winnipeg, Minneapolis, Saskatoon, Rapid City, Edmonton, Missoula, Regina, and Tulsa are places where Indigenous marginalization has been most acute, they have also long been sites of Indigenous placemaking and resistance to settler colonialism. \u003cem\u003eSettler City Limits\u003c\/em\u003e addresses urban struggles involving Anishinabek, Cree, Creek, Dakota, Flathead, Lakota, and Métis peoples. 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Later that autumn, the English gathered their first successful harvest and lifted the specter of starvation. Ousamequin and 90 of his men then visited Plymouth for the \"First Thanksgiving.\" The treaty remained operative until King Philip's War in 1675, when 50 years of uneasy peace between the two parties would come to an end.\u003c\/p\u003e\n\u003cp\u003e400 years after that famous meal, historian David J. Silverman sheds profound new light on the events that led to the creation, and bloody dissolution, of this alliance. 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Injustice has plagued American society for centuries. And we cannot move toward being a more just nation without understanding the root causes that have shaped our culture and institutions. In this prophetic blend of history, theology, and cultural commentary, Mark Charles and Soong-Chan Rah reveal the far-reaching, damaging effects of the \"Doctrine of Discovery.\" In the fifteenth century, official church edicts gave Christian explorers the right to claim territories they \"discovered.\" This was institutionalized as an implicit national framework that justifies American triumphalism, white supremacy, and ongoing injustices. The result is that the dominant culture idealizes a history of discovery, opportunity, expansion, and equality, while minority communities have been traumatized by colonization, slavery, segregation, and dehumanization. Healing begins when deeply entrenched beliefs are unsettled. 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In 2016, a small protest encampment at the Standing Rock reservation in North Dakota, initially established to block construction of the Dakota Access oil pipeline, grew to be the largest Indigenous protest movement in the twenty-first century, attracting tens of thousands of Indigenous and non-Native allies from around the world. Its slogan \"Mni Wiconi\"--Water Is Life--was about more than just a pipeline. Water Protectors knew this battle for Native sovereignty had already been fought many times before, and that, even with the encampment gone, their anti-colonial struggle would continue. 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It signals a shift in travel writing that is long overdue.\u003c\/p\u003e\n\u003cp\u003e\"The Indigenous peoples Pike lived and worked with speak loudly from these pages, challenging many of us to check privileges we didn't know we had, demanding the right to be complex, strong, and human. This book is all heart, all vulnerability, as a young California Indian woman makes family far from home.\"— Deborah Miranda, author of \u003cem\u003eBad Indians: A Tribal Memoir\u003c\/em\u003e\u003c\/p\u003e","brand":"Ursula Pike","offers":[{"title":"Default Title","offer_id":46387195838691,"sku":"9781597146708","price":18.0,"currency_code":"USD","in_stock":true}],"thumbnail_url":"\/\/cdn.shopify.com\/s\/files\/1\/0584\/7390\/6371\/products\/los-indigenas-pop.jpg?v=1627101978"},{"product_id":"indigenous-activism-in-the-midwest","title":"Indigenous Activism in the Midwest: Refusal, Resurgence, and Resisting Settler Colonialism","description":"\u003cp\u003eIn \u003cem\u003eIndigenous Activism in the Midwest: Refusal, Resurgence, and Resisting Settler Colonialism\u003c\/em\u003e, Margret McCue-Enser examines how Minnesota Indigenous activists use public memory sites to interrupt and challenge the dominant narrative of place. She explores how Indigenous activism reveals and disrupts material, discursive, and performative rhetorics of settler colonialism. This work cultivates the ground between rhetorical studies of place and space and Indigenous studies in which place is central to Indigeneity and activism. Using largely in situ analysis and drawing on Indigenous and rhetorical scholarship as well as Indigenous and mainstream press, the analysis focuses on sites such as an outdoor art installation, a historic settlers' village, centennial and sesquicentennial farms, and a celebrated military fort.\u003c\/p\u003e","brand":"Margret McCue-Enser","offers":[{"title":"Default Title","offer_id":47069150576867,"sku":"9781611865509","price":34.95,"currency_code":"USD","in_stock":true}],"thumbnail_url":"\/\/cdn.shopify.com\/s\/files\/1\/0584\/7390\/6371\/files\/indigenous-activism-in-the-midwest.jpg?v=1756234687"},{"product_id":"settler-colonial-sovereignty","title":"Settler Colonial Sovereignty: Visions of Improvement and Indigenous Erasure","description":"\u003cp\u003eKnowledge production in the Anglosphere depends on the erasure of non-Western ways of knowing - especially ways of knowing oneself, the lands and waters, and the relationships between these entities. In settler colonial states those in power seldom question this erasure, despite the ongoing presence and power of Indigenous nations.\u003c\/p\u003e\n\u003cp\u003eIn this groundbreaking work, Liam Midzain-Gobin illuminates how the logic of improvement animates this epistemological ignorance, both historically and currently. By creating a new world based on settler views, the settler state augments its own power. This way of thinking drives government actions and even influences how settlers and the state imagine what is possible.\u003c\/p\u003e\n\u003cp\u003eExamining knowledge production through governance processes, \u003cem\u003eSettler Colonial Sovereignty\u003c\/em\u003e studies three policy areas: First Nations reserve policy, land and resource monitoring frameworks, and the Indigenous Peoples Survey. Throughout, Midzain-Gobin shows how state sovereignty is never stable but continually being reaffirmed.\u003c\/p\u003e\n\u003cp\u003eInspired by the interaction of Indigenous knowledge with cosmological assumptions to provide different understandings of our place in the world, \u003cem\u003eSettler Colonial Sovereignty \u003c\/em\u003eimagines how we might move past improvement as a basis for Indigenous-settler relations.\u003c\/p\u003e","brand":"Liam Midzain-Gobin","offers":[{"title":"Default Title","offer_id":47163129463011,"sku":"9780228025498","price":34.95,"currency_code":"USD","in_stock":true}],"thumbnail_url":"\/\/cdn.shopify.com\/s\/files\/1\/0584\/7390\/6371\/files\/settler-colonial-sovereignty.jpg?v=1757621413"},{"product_id":"students-by-day","title":"Students by Day: Colonialism and Resistance at the Curve Lake Indian Day School","description":"\u003cp\u003eThe atrocities of the residential school system in Canada are amply documented. Less well-known is the history of day schools, which some two hundred thousand Indigenous youth attended.\u003c\/p\u003e\n\u003cp\u003eThe Curve Lake Indian Day School operated for over ninety years, from 1899 to 1978. Implementing Indigenous community research practices, Jackson Pind, alongside the Chief and Council of Curve Lake First Nation, conducted a search of the federal archive on operations at the school. \u003cem\u003eStudents by Day\u003c\/em\u003e presents the findings, revealing that the government failed in its fiduciary duty to protect students. Harmful and discriminatory policies forced children to abandon their language and culture and left them subject to many types of abuse. To supplement this documentation, Pind also interviewed survivors of the school, who shared their often difficult testimony. He situates Curve Lake's development and operations within the wider context of Canadian assimilation policies, noting the lasting impacts on Anishinaabe identity and culture.\u003c\/p\u003e\n\u003cp\u003eNot only recovering the archive, written and oral, but building on files repatriated to the community, \u003cem\u003eStudents by Day \u003c\/em\u003eis a story of Indigenous resilience, activism, and hope in the face of educational injustice.\u003c\/p\u003e","brand":"Jackson Pind","offers":[{"title":"Default Title","offer_id":47234665644259,"sku":"9780228026044","price":29.95,"currency_code":"USD","in_stock":true}],"thumbnail_url":"\/\/cdn.shopify.com\/s\/files\/1\/0584\/7390\/6371\/files\/students-by-day.jpg?v=1759515774"},{"product_id":"the-genocide-continues","title":"The Genocide Continues: Population Control and the Sterilization of Indigenous Women","description":"\u003cp\u003eIndigenous Peoples in Canada have experienced coerced sterilization under eugenics legislation since the 1930s, and the violence has never stopped, even though eugenics fell into disrepute. In \u003cem\u003eThe Genocide Continues\u003c\/em\u003e, Karen Stote traces the historical, political, economic and policy context informing the coerced sterilization of Indigenous women from 1970 onward. She shows how a powerful idea paved the way for the expanded violations of Indigenous People's bodies and futures. That idea was population control -- a concern with who occupied land and how resources were distributed -- and it was a central thread guiding public health interventions from eugenics to family planning.\u003c\/p\u003e\n\u003cp\u003e\u003cem\u003eThe Genocide Continues\u003c\/em\u003e offers new insights to show how federal, provincial and corporate activities intersected to criminalize and regulate Indigenous reproduction. Saskatchewan, which first established family planning policies in the 1970s and is now the province with the highest number of Indigenous women coming forward with experiences of coerced sterilization, is Stote's case study to demonstrate why family planning activities consistently targeted Indigenous women.\u003c\/p\u003e\n\u003cp\u003eStote weaves compelling archival evidence with principled storytelling to connect violence against Indigenous bodies to violence against Indigenous lands. Unless and until colonialism, extractivism and dispossession are addressed, a genocide against Indigenous peoples will continue.\u003c\/p\u003e","brand":"Karen Stote","offers":[{"title":"Default Title","offer_id":47417266176227,"sku":"9781773637693","price":36.0,"currency_code":"USD","in_stock":true}],"thumbnail_url":"\/\/cdn.shopify.com\/s\/files\/1\/0584\/7390\/6371\/files\/the-genocide-continues.jpg?v=1761756120"},{"product_id":"on-wholeness","title":"On Wholeness: Anishinaabe Pathways to Embodiment and Collective Liberation","description":"\u003cp\u003eA brilliant exploration embodied wholeness as a pathway to our collective liberation.\u003c\/p\u003e\n\u003cp\u003eThrough reflections on childbirth, parenting, creative practice, and expansive responsibility, Anishinaabe visual artist Quill Christie-Peters explores how reconnecting with the body can be an act of resistance and healing. She shows that wholeness--despite pain and displacement--is not just possible but essential for liberation, not only for Indigenous people but for all of us.\u003c\/p\u003e\n\u003cp\u003eIn poetic and raw storytelling, Quill shares her own experiences of gendered violence and her father's survival of residential school, revealing how colonialism disconnects us from ourselves. Yet, through an Anishinaabe lens, the body is more than just flesh--it extends to ancestors, homelands, spirit relations, and animal kin.\u003c\/p\u003e\n\u003cp\u003eThis fierce and enlightening book reimagines the way we understand settler colonialism--through the body itself. \u003cem\u003eOn Wholeness\u003c\/em\u003e takes us on a journey that begins before birth, in a realm where ancestors and spirits swirl like smoke in the great beyond. \u003c\/p\u003e","brand":"Quill Christie-Peters","offers":[{"title":"Default Title","offer_id":47417273123043,"sku":"9781487013257","price":21.99,"currency_code":"USD","in_stock":true}],"thumbnail_url":"\/\/cdn.shopify.com\/s\/files\/1\/0584\/7390\/6371\/files\/on-wholeness.jpg?v=1761756630"},{"product_id":"vested-interests","title":"Vested Interests: Trusteeship and Native Dispossession in the United States","description":"\u003cp\u003eHow a system of colonial trusteeship converted Native wealth into settler capital.\u003c\/p\u003e\n\u003cp\u003eFrom the earliest days of its founding, the United States set its sights on Native territory. Amid better-known \"Indian wars,\" the federal government quietly built an empire by treaty, offering payments to Native peoples for their land. Routinely inadequate, these payments were nonetheless pivotal because federal officials chose not to deliver them as a lump sum. Instead, the government kept the bulk of payments owed to Native nations under its own control as a trustee, and made access to future installments contingent on Native compliance. In \u003cem\u003eVested Interests\u003c\/em\u003e, Emilie Connolly describes how a system of \"fiduciary colonialism\" seized a continent from its original inhabitants--and, ironically, furnished Native peoples with financial resources that sustained their nations.\u003c\/p\u003e\n\u003cp\u003eConnolly documents two centuries of dispossession in the guise of fiduciary benevolence. Acting as both dispossessor and trustee, the federal government invested Native wealth in state bonds that financed banks, canals, and other infrastructural projects that enabled the country to expand further westward. Meanwhile, Native peoples protected the money they did receive for future generations, investing it in their own institutions and mounting legal challenges to hold their trustees accountable. Still, federal trusteeship placed tight constraints on Native economies with the aim of containing Native power, forcing nations to endure through sheer resilience and ingenuity. By chronicling the long history of Native land dispossession through financial paternalism, \u003cem\u003eVested Interests\u003c\/em\u003e reveals the unequal dividends of colonialism in the United States.\u003c\/p\u003e","brand":"Emilie Connolly","offers":[{"title":"Default Title","offer_id":47705544425699,"sku":"9780691240121","price":35.0,"currency_code":"USD","in_stock":true}],"thumbnail_url":"\/\/cdn.shopify.com\/s\/files\/1\/0584\/7390\/6371\/files\/vested-interests.jpg?v=1764943841"},{"product_id":"indigenous-citizens","title":"Indigenous Citizens: Native Americans' Fight for Sovereignty, 1776-2025","description":"\u003cp\u003eOnly Native Americans have held the political identity of being citizens of nations within a nation. After the American Revolution, they had to decide whether gaining United States citizenship would help to preserve their rights and property or be used to take them away--and they found out that either decision could end in loss.\u003c\/p\u003e\n\u003cp\u003eTo understand the profound consequences of their choices, historian Paul C. Rosier creates a sweeping portrait of the broad history of Indigenous Americans. Indigenous Citizens is unique in its breadth, its focus on the evolution of Native Americans' dual citizenship, and its coverage of Indigenous issues from the founding of the United States through the twenty-first century.\u003c\/p\u003e\n\u003cp\u003eThis masterful work highlights Native people's efforts to preserve their tribal sovereignty and to secure the civil rights afforded to other Americans. In it, Rosier chronicles Native Americans' extraordinary resistance to colonialism, forced removals from ancestral homelands, and coercion into Indian Boarding Schools, even as the United States government broke treaty after treaty. He explores how Native people defended their right to be both Native and American.\u003c\/p\u003e\n\u003cp\u003eNative Americans differ religiously, culturally, and politically. But, as Rosier weaves together their experiences negotiating tribal, state, and national status, he reveals their vision for a country that could live up to the ideals of its Constitution. Through military service, activism, and political writings, Native people have long championed their belief in a United States of civil liberties and called on it to honor its legal obligations.\u003c\/p\u003e\n\u003cp\u003eIn \u003cem\u003eIndigenous Citizens\u003c\/em\u003e, Rosier demonstrates how their campaigns for justice have helped to expand, redefine, and strengthen democratic freedoms for all American citizens, even as the rights of their citizenship continue to be contested.\u003c\/p\u003e","brand":"Paul C. 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She shares how the impacts of colonial climate catastrophe--from warming oceans to forced displacement of settler ontologies--can only be addressed at the root if we reorient toward Indigenous science and follow the lead of Indigenous peoples and communities.\u003c\/p\u003e\n\u003cp\u003e\u003cem\u003eGrowing Papaya Trees\u003c\/em\u003e explores:\u003c\/p\u003e\n\u003cul\u003e\n\u003cli\u003eEnergy as a sociopolitical issue\u003c\/li\u003e\n\u003cli\u003eThe interconnectedness of natural disasters, sociopolitical turmoil, and forced migration\u003c\/li\u003e\n\u003cli\u003eOur oceans, our forests, and our Indigenous futures\u003c\/li\u003e\n\u003cli\u003eMoving Indigenous science from mere acknowledgement into real action\u003c\/li\u003e\n\u003cli\u003eHow to nourish Indigenous roots when displaced beyond borders\u003c\/li\u003e\n\u003c\/ul\u003e\n\u003cp\u003e\u003cbr\u003eDr. Hernandez asks: what does it mean to be Indigenous when we're separated from our lands? 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In a work distinguished not only by its original research but by its \"passionate prose\" (James F. Brooks), historian Linford Fisher demonstrates how the enslavement of Indigenous people began in the years just after 1492, ensnaring an estimated three to six million Natives throughout the Americas. Although largely erased from the public consciousness, Native enslavement continued for centuries to become a colossal phenomenon that affected nearly 600,000 Native Americans in North America alone, revealing the shocking truth that American colonizers enslaved Natives in roughly the same numbers as they imported enslaved Africans.\u003c\/p\u003e\n\u003cp\u003eFrom Virginia to California, from New England to Barbados, Stealing America traces the history of Indigenous enslavement and land dispossession, detailing how colonizers captured Natives and often deliberately mislabeled them as Black slaves to avoid detection. 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